भवाप्ययौ हि भूतानां श्रुतौ विस्तरशो मया ।

त्वत्तः कमलपत्राक्ष माहात्म्यमपि चाव्ययम् ॥११- २॥

bhavāpyayau hi bhūtānāṁ śrutau vistaraśo mayā
tvattaḥ kamalapatrākṣa māhātmyam api cāvyayam 11.2

bhava-apyayau¹ hi² bhūtānām³ śrutau⁴ vistaraśaḥ⁵ mayā⁶
tvattaḥ⁷ kamala-patra-akṣa⁸ māhātmyam⁹ api¹⁰ ca¹¹ avyayam¹² 11.2

kamala-patra-akṣa⁸ = O lotus-leaf-eyes [Krishna]; bhava-apyayau¹ = creation and dissolution; hi²= indeed; bhūtānām³ = of beings; śrutau⁴ = have been heard; vistaraśaḥ⁵ = at length; mayā⁶ = by me; tvattaḥ⁷ = from You; ca¹¹ = and; api¹⁰ = also; [Your] avyayam¹² = imperishable; māhātmyam⁹ = greatness. 11.2

11.2:  O Lotus-eyed One (Lord Krishna), creation and dissolution of all living entities have been heard from You at length, so also Your imperishable greatness.

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एवमेतद्यथात्थ त्वमात्मानं परमेश्वर ।

द्रष्टुमिच्छामि ते रूपमैश्वरं पुरुषोत्तम ॥११- ३॥

evam etad yathāttha tvam ātmānaṁ parameśvara
draṣṭum icchāmi te rūpam aiśvaraṁ puruṣottama 11.3

evam¹ etat² yathā³ āttha⁴ tvam⁵ ātmānam⁶ parameśvara⁷
draṣṭum⁸ icchāmi⁹ te¹⁰ rūpam¹¹ aiśvaram¹² puruṣottama¹³ 11.3

parameśvara⁷ = O Supreme Lord; evam¹ = thus; tvam⁵ =You; [are] etat² = that; yathā³ = as; [You] āttha⁴ = have said;  ātmānam⁶ = Yourself; puruṣottama¹³ = O Supreme Person.  icchāmi⁹ = I desire; draṣṭum⁸ = to see;  te¹⁰ = Your; aiśvaram¹² = divine and auspicious; rūpam¹¹ = Form. 11.3

11.3:  O Paramesvara (Supreme Lord), You are as you said (you are). I wish to see your divine form, O Supreme Person.

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मन्यसे यदि तच्छक्यं मया द्रष्टुमिति प्रभो ।

योगेश्वर ततो मे त्वं दर्शयात्मानमव्ययम् ॥११- ४॥
manyase yadi tac chakyaṁ mayā draṣṭum iti prabho
yogeśvara tato me tvaṁ darśayātmānam avyayam 11.4

manyase¹ yadi² tat³ śakyam⁴ mayā⁵ draṣṭum⁶ iti⁷ prabho⁸
yogeśvara⁹ tataḥ¹⁰ me¹¹ tvam¹² darśaya¹³ ātmānam¹⁴ avyayam¹⁵ 11.4

 prabho⁸= O Lord; yadi² = if; manyase¹ = You think; tat³ = that; [it] śakyam⁴ = is possible; mayā⁵ = by me; draṣṭum⁶ = to witness; iti⁷ = thus;  yogeśvara⁹ = O Lord of Yogis (one with auspicious qualities); tataḥ¹⁰ = then;  tvam¹² = You; darśaya¹³ = show; avyayam¹⁵ = the imperishable; ātmānam¹⁴ = Your Self;  me¹¹ = to me. 11.4

11.4:  If you think that by me it can be seen O Lord, then you show me Your imperishable Self, O Lord of Yogis. 

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श्रीभगवानुवाच 

पश्य मे पार्थ रूपाणि शतशोऽथ सहस्रशः ।

नानाविधानि दिव्यानि नानावर्णाकृतीनि च ॥११- ५॥

śrībhagavān uvāca
paśya me pārtha rūpāṇi śataśotha sahastraśaḥ
nānāvidhāni divyāni nānāvarṇākṛtīni ca 11.5

śrībhagavān uvāca
paśya¹ me² pārtha³ rūpāṇi⁴ śataśaḥ⁵ atha⁶ sahasraśaḥ⁷
nānā-vidhāni⁸ divyāni⁹ nānā¹⁰ varṇa¹¹ ākṛtīni¹² ca¹³ 11.5

śrībhagavān uvāca = Sri Bhagavan said: pārtha³ = O Partha;  paśya¹ = see; me² = My;  rūpāṇi⁴ = forms; śataśaḥ⁵ = by hundreds; atha⁶ = and; sahasraśaḥ⁷ = by thousands (infinite numbers): divyāni⁹ = divine;  nānā-vidhāni⁸ = different kinds; nānā¹⁰ = different; varṇa¹¹ = colors; ca¹³ = and; ākṛtīni¹² = forms. 11.5

11.5:  Sri Bhagavan said: O Partha, see My forms by the hundreds, also by the thousands: divine, many kinds, many colors and forms too.

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पश्यादित्यान्वसून्रुद्रानश्विनौ मरुतस्तथा ।

बहून्यदृष्टपूर्वाणि पश्याश्चर्याणि भारत ॥११- ६॥

paśyādityān vasūn rudrān aśvinau marutas tathā
bahūny adṛṣṭapūrvāṇi paśyāścaryāṇi bhārata 11.6

paśya¹ ādityān² vasūn³ rudrān⁴ aśvinau⁵ marutaḥ⁶ tathā⁷
bahūni⁸ adṛṣṭa-pūrvāṇi⁹ paśya¹⁰ āścaryāṇi¹¹ bhārata¹² 11.6

paśya¹ = See (in Me); ādityān² = the (12) Adityas; vasūn³ = the (8) Vasus; rudrān⁴ = the (11) Rudras; aśvinau⁵ = the two Asvins; marutaḥ⁶ = the (49) Maruts; tathā⁷ = also;  paśya¹⁰ = see; bahūni⁸ = many; āścaryāṇi¹¹ = wonders; adṛṣṭa-pūrvāṇi⁹ = not seen before;  bhārata¹² = O the best of the Bharatas.11.6
 

11.6:  See (in Me) the Adityas, the Vasus, the Rudras, the two Asvins, also the Maruts, and many wonders that you have not seen before, O Bharata (Arjuna).  

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इहैकस्थं जगत्कृत्स्नं पश्याद्य सचराचरम् ।

मम देहे गुडाकेश यच्चान्यद् द्रष्टुमिच्छसि ॥११- ७॥

ihaikastham jagat kṛtsnaṁ paśyādya sacarācaram
mama dehe guḍākeśa yac cānyad draṣṭum icchasi 11.7

iha¹ ekastham² jagat³ kṛtsnam⁴ paśya⁶ adya⁷ sa⁸ cara⁹ acaram¹⁰

mama dehe¹¹ guḍākeśa¹² yat¹³ ca¹⁴ anyat¹⁵ draṣṭum¹⁶ icchasi¹⁷ 11.7

paśya⁶ = See; iha¹ = here; ekastham² = in one site (one part of My sacred Body); kṛtsnam⁴ = the whole; jagat³ = universe;   sa⁸ = with; cara⁹ = the mobile; acaram¹⁰= and the immobile; adya⁷ = now; mama dehe¹¹ = in My body; guḍākeśa¹² = O Gudakesa; ca¹⁴ yat¹³ anyat¹⁵ = also whatever else;  icchasi¹⁷ = you desire; draṣṭum¹⁶ = to see. 11.7

11.7:  See here on My body in one place the whole universe, moving and unmoving, O Gudakesa (Arjuna, the vanquisher of sleep), and anything else you wish to see.

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न तु मां शक्यसे द्रष्टुमनेनैव स्वचक्षुषा ।

दिव्यं ददामि ते चक्षुः पश्य मे योगमैश्वरम् ॥११- ८॥

na tu māṁ śakyase draṣṭum anenaiva svacakṣuṣā
divyaṁ dadāmi te cakṣuḥ paśya me yogam aiśvaram 11.8

na¹ tu² mām³ śakyase⁴ draṣṭum⁵ anena⁶ eva⁷ sva-cakṣuṣā⁸
divyam⁹ dadāmi¹⁰ te¹¹ cakṣuḥ¹² paśya¹³ me¹⁴ yogam¹⁵ aiśvaram¹⁶ 11.8

tu² = But; [you] na¹ śakyase⁴ = would not be able; draṣṭum⁵ = to see; mām³ = Me; eva⁷ = indeed; [with]  anena⁶ = these;  sva-cakṣuṣā⁸  = natural eyes of your own; dadāmi¹⁰ = I bequeath; divyam⁹ = divine; cakṣuḥ¹² = eyes; te¹¹ = to you;  paśya¹³ = to see; me¹⁴ = My;  aiśvaram¹⁶ = divine (auspicious qualities) ; yogam¹⁵ = Yogam. 11.8
 

11.8:  But thou cannot see Me with your own (two physical) eyes; I give you divine eyes to see My Yogam Aisvaram, My yogic power (auspicious qualities; Isvara-associated resident qualities).

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संजय उवाच 

एवमुक्त्वा ततो राजन्महायोगेश्वरो हरिः ।

दर्शयामास पार्थाय परमं रूपमैश्वरम् ॥११- ९॥

sañjaya uvāca
evam uktvā tato rājan mahāyogeśvaro hariḥ
darśayāmāsa pārthāya paramaṁ rūpam aiśvaram 11.9

sañjaya uvāca
evam¹ uktvā² tataḥ³ rājan⁴ mahāyogeśvaraḥ⁵ hariḥ⁶
darśayāmāsa⁷ pārthāya⁸ paramam⁹ rūpam¹⁰ aiśvaram¹¹ 11.9

sañjaya uvāca = Sanjaya said: rājan⁴ = O King [Dhrtarastra]; mahāyogeśvaraḥ⁵ = the Great Yogameister;   uktvā² = having spoken; evam¹ = thus; tataḥ³ = thereafter; hariḥ⁶ = Hari (Krishna); darśayāmāsa⁷ = showed; pārthāya⁸ = to Partha (Arjuna);  paramam⁹ = Supreme;aiśvaram¹¹ = Self-endowed divine; rūpam¹⁰ = Universal Form. 11.9

11.9:  Sanjaya said:

Thus saying, O King, the Great Controller and the Lord of yogic powers, Hari showed to Arjuna His Supreme divine Universal form. 

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अनेकवक्त्रनयनमनेकाद्भुतदर्शनम् ।

अनेकदिव्याभरणं दिव्यानेकोद्यतायुधम् ॥११- १०॥

anekavaktranayanam anekādbhutadarśanam
anekadivyābharaṇaṁ divyānekodyatāyudham 11.10

aneka-vaktra-nayanam¹ aneka-adbhuta-darśanam²
aneka-divya-ābharaṇam³ divya-aneka-udyata-āyudham⁴ 11.10

aneka-vaktra-nayanam¹ = Having many mouths and eyes [many-mouths-eyes]; aneka-adbhuta-darśanam²  = exhibiting many wondrous visions [many-wondrous-visions]; aneka-divya-ābharaṇam³  = wearing many divine ornaments [many-divine-ornaments]; divya-aneka-udyata-āyudham⁴ = holding many hoisted heavenly weapons [divine-many-hoisted-weapons. 11.10
 

11.10:  Many mouths and eyes, many visions of wonder and (marvel), many divine ornaments, many divine weapons held up high.

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दिव्यमाल्याम्बरधरं दिव्यगन्धानुलेपनम् ।

सर्वाश्चर्यमयं देवमनन्तं विश्वतोमुखम् ॥११- ११॥

divyamālyāmbaradharaṁ divyagandhānulepanam
sarvāścaryamayaṁ devam anantaṁ viśvatomukham 11.11

divya-mālya-ambara-dharam¹divya-gandha-anulepanam²
sarva-āścaryamayam³ devam⁴ anantam⁵ viśvataḥ-mukham⁶ 11.11

divya^1A-mālya^1B-ambar^1C-dharam^1D = wearing^1D divine^1A garlands^1B, and garments^1C; divya^2A-gandha^2B-anulepanam^2C  = anointed^2C with divine^2A perfumes and unguents^2B; sarva-āścaryamayam³  = all replete with resplendence; devam⁴ = divine; anantam⁵ = infinite; viśvataḥ-mukham⁶  = faces in all places --directions.11.11
 

11.11: Wearing Divine garlands and garments smeared with Divine perfumes, all uncommonly wonderful, resplendent, boundless God facing all sides.

दिवि सूर्यसहस्रस्य भवेद्युगपदुत्थिता ।

यदि भाः सदृशी सा स्याद्भासस्तस्य महात्मनः ॥११- १२॥

divi sūryasahastrasya bhaved yugapad utthitā
yadi bhāḥ sadṛśī sā syād bhāsas tasya mahātmanaḥ 11.12

divi¹ sūrya sahasrasya² bhavet³ yugapat⁴ utthitā⁵
yadi⁶ bhāḥ⁷ sadṛśī⁸ sā⁹ syāt¹⁰ bhāsaḥ¹¹ tasya¹² mahātmanaḥ¹³ 11.12

yadi⁶ = If; bhavet³ = there were; sūrya sahasrasya²  =  a thousand suns; utthitā⁵ = to rise; divi¹ = in the sky;  yugapat⁴ = all at once/simultaneously; syāt¹⁰ = it may be; sā⁹ = that;  bhāḥ⁷ = light; [is] sadṛśī⁸ = similar;  bhāsaḥ¹¹ = in splendor; tasya¹² = of Him; mahātmanaḥ¹³ = the Great Soul/Exalted Being. 11.12
 

11.12:  If a thousand suns were to rise and shine forth all at once in the sky, it could be possible that their effulgence might equal the splendor of the Great or Exalted Being. 

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तत्रैकस्थं जगत्कृत्स्नं प्रविभक्तमनेकधा ।

अपश्यद्देवदेवस्य शरीरे पाण्डवस्तदा ॥११- १३॥
tatraikasthaṁ jagat kṛtsnaṁ pravibhaktam anekadhā
apaśyad devadevasya śarīre pāṇḍavas tadā 11.13

tatra¹ ekastham² jagat³ kṛtsnam⁴ pravibhaktam⁵ anekadhā⁶
apaśyat⁷ devadevasya⁸ śarīre⁹ pāṇḍavaḥ¹⁰ tadā¹¹ 11.13
 

tadā¹¹ = At that time; pāṇḍavaḥ¹⁰ = Arjuna/Pandava; apaśyat⁷ = saw; tatra¹ = there; śarīre⁹ = in the body; devadevasya⁸ = of the God of gods;  kṛtsnam⁴ = the whole; jagat³ = universe; [appearing as]  anekadhā⁶ = many different; pravibhaktam⁵ = divisions; ekastham² = in one place [of His body].11.13
 

11.13:  Arjuna beheld the complete universe divided into many parts, but brought together in one place as one, in one pat of the body of God of gods.

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ततः स विस्मयाविष्टो हृष्टरोमा धनंजयः ।

प्रणम्य शिरसा देवं कृताञ्जलिरभाषत ॥११- १४॥

tataḥ sa vismayāviṣṭo hṛṣṭaromā dhanaṁjayaḥ
praṇamya śirasā devaṁ kṛtāñjalir abhāṣata 11.14

tataḥ¹ saḥ² vismaya-āviṣṭaḥ³ hṛṣṭa-romā⁴ dhanañjayaḥ⁵
praṇamya⁶ śirasā⁷ devam⁸ kṛta-añjaliḥ¹⁰  abhāṣata¹¹ 11.14

tataḥ¹ = Then; saḥ² = he [Arjuna]; vismaya-āviṣṭaḥ³ = filled with wonder; [and] hṛṣṭa-romā⁴  = his hair standing on end; dhanañjayaḥ⁵ = Dhananjaya;  praṇamya⁶ = bowing down; śirasā⁷ = with his head; devam⁸ = to the Lord; kṛta-añjaliḥ¹⁰ = with opposed hands; abhāṣata¹¹ = he [Arjuna] said. 11.14
 

11.14:  Then Dhananjaya (Arjuna), filled with wonder and his hair standing on end, bowed down his head to the Lord, and spoke with folded hands.

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अर्जुन उवाच 

पश्यामि देवांस्तव देव देहे: सर्वांस्तथा भूतविशेषसंघान् ।

ब्रह्माणमीशं कमलासनस्थ-: मृषींश्च सर्वानुरगांश्च दिव्यान् ॥११- १५॥

arjuna uvāca
paśyāmi devāṁs tava deva dehe sarvāṁs tathā bhūtaviśeṣasaṁghān
brahmāṇam īśaṁ kamalāsanasthaṁ ṛṣīṁś ca sarvān uragāṁś ca divyān 11.15

arjuna uvāca
paśyāmi¹ devān² tava³ deva⁴ dehe⁵ sarvān⁶ tathā⁷ bhūta-viśeṣa-saṅghān⁸
brahmāṇam⁹ īśam¹⁰ kamala-āsana-stham¹¹ ṛṣīn¹² ca¹³ sarvān¹⁴ uragān¹⁵ ca¹⁶ divyān¹⁷ 11.15

 arjuna uvāca = Arjuna said: deva⁴ = O God; paśyāmi¹ = I see; tava³ dehe⁵ = in Your body; sarvān⁶ = all;  devān² = gods; tathā⁷ = also; bhūta-viśeṣa-saṅghān⁸  = many kinds of living beings; brahmāṇam⁹ = Brahma; kamala-āsana-stham¹¹ = seated on the lotus (seat);  īśam¹⁰ = Lord Siva; ca¹³ = and; ṛṣīn¹² = Rishis [Sages];  ca¹⁶ = and; sarvān¹⁴ = all; divyān¹⁷ = divine; uragān¹⁵ = snakes. 11.15
 

11.15:  Arjuna said:

I see on your body an assembly of all gods, many kinds of living beings, Lord Brahma seated on a Lotus flower, Lord Siva (Isam), all Rishis, and divine snakes.

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अनेकबाहूदरवक्त्रनेत्रं : पश्यामि त्वां सर्वतोऽनन्तरूपम् ।

नान्तं न मध्यं न पुनस्तवादिं : पश्यामि विश्वेश्वर  विश्वरूप ॥११- १६॥
anekabāhūdaravaktranetraṁ paśyāmi tvāṁ sarvatonantarūpam
nāntaṁ na madhyaṁ na punas tavādiṁ paśyāmi viśveśvara viśvarūpa 11.16

aneka-bāhu-udara-vaktra-netram¹ paśyāmi² tvām³ sarvataḥ⁴ ananta-rūpam⁵
na antam⁶ na madhyam⁷ na punaḥ⁸ tava⁹ ādim¹⁰ paśyāmi¹¹ viśveśvara¹² viśva-rūpa¹³ 11.16

viśveśvara¹² = O Lord Controller of the Universe; paśyāmi² = I see; tvām³ = You; aneka^1A-bāhu^1B-udara^1C-vaktra^1D-netram^1E = with many^1A arms^1B, many stomachs^1C, many mouths^1D, many eyes^1E; ananta-rūpam⁵  = infinite forms; sarvataḥ⁴ = on all sides;  paśyāmi¹¹ = I see; tava⁹ = Your;  viśva-rūpa¹³  = universal form; [with] na antam⁶ = no end; na madhyam⁷  = no middle; na punaḥ⁸ ādim¹⁰  = nor again any beginning.11.16

11.16:  I see You in your infinite form with many arms, many stomachs, many mouths, and many eyes on all sides. I could neither see the end, nor the middle, and nor the beginning, in Your universal form, O Lord (Controller) of the Universe, Visvesvara.

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किरीटिनं गदिनं चक्रिणं च : तेजोराशिं सर्वतो दीप्तिमन्तम् ।

पश्यामि त्वां दुर्निरीक्ष्यं समन्ता-: द्दीप्तानलार्कद्युतिमप्रमेयम् ॥११- १७॥

kirīṭinaṁ gadinaṁ cakriṇaṁ ca tejorāśiṁ sarvato dīptimantam
paśyāmi tvāṁ durnirīkṣyaṁ samantād dīptānalārkadyutim aprameyam 11.17

kirīṭinam1¹ gadinam2² cakriṇam³ ca⁴ tejorāśim⁵ sarvataḥ⁶ dīptimantam⁷
paśyāmi⁸ tvām⁹ durnirīkṣyam¹¹ samantāt¹² dīpta-anala-arka-dyutim¹³ aprameyam¹⁴ 11.17

paśyāmi⁸ = I see; tvām⁹ = You; [wearing] kirīṭinam1¹ =  a crown; [holding] gadinam2² =  the mace; ca⁴ = and; cakriṇam³ = the discus; dīptimantam⁷ = glowing; [with] tejorāśim⁵ = a mass of light; sarvataḥ⁶ = all around; durnirīkṣyam¹¹ = difficult to behold; samantāt¹² = on every side; [with] dīpta^13A-anala^13B-arka^13C-dyutim^13D = splendor^13D of burning^13A fire^13B and the sun^13C;[and] aprameyam = unlimited, unfathomable. 11.17 
 
11.17:  I see You wearing the crown, holding the mace and the discus, glowing on all sides with a mass of light, and blazing like the burning fire and the sun. It is difficult to see You on every side because You are unfathomable.

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त्वमक्षरं परमं वेदितव्यं : त्वमस्य विश्वस्य परं निधानम् ।

त्वमव्ययः शाश्वतधर्मगोप्ता : सनातनस्त्वं पुरुषो मतो मे ॥११- १८॥

tvam akṣaraṁ paramaṁ veditavyaṁ tvam asya viśvasya paraṁ nidhānam
tvam avyayaḥ śāśvatadharmagoptā sanātanas tvaṁ puruṣo mato me 11.18

tvam¹ akṣaram² paramam³ veditavyam⁴ tvam⁵ asya⁶ viśvasya⁷ param⁸ nidhānam⁹
tvam¹⁰ avyayaḥ¹¹ śāśvata-dharma-goptā¹² sanātanaḥ¹³ tvam¹⁴ puruṣaḥ¹⁵ mataḥ¹⁶ me¹⁷ 11.18

tvam¹ = You; [are] akṣaram² = imperishable; [and] paramam³ = supreme; veditavyam⁴ = to be realized. tvam⁵ =You; [are] param⁸ = supreme; nidhānam⁹ = repository, abode; asya⁶ viśvasya⁷  = of this universe.  tvam¹⁰ = You; [are] avyayaḥ¹¹ = the imperishable; śāśvata-dharma-goptā¹²  = protector of eternal Dharma. tvam¹⁴ = You; [are] sanātanaḥ¹³ = the eternal;  puruṣaḥ¹⁵ = Person; [in]  me¹⁷ = my; mataḥ¹⁶ = opinion. 11.18
 

11.18:  You are the Imperishable and the Supreme, to be realized. You are the Supreme abode of the universe. You are the protector of eternal Dharma (Sāsvata-Dharma-goptā), the unmanifest and the eternal Supreme Personality. That is my opinion.

Copyright © 2009 Veeraswamy Krishnaraj

अनादिमध्यान्तमनन्तवीर्य-: मनन्तबाहुं शशिसूर्यनेत्रम् ।

पश्यामि त्वां दीप्तहुताशवक्त्रं: स्वतेजसा विश्वमिदं तपन्तम् ॥११- १९॥

anādimadhyāntam anantavīryam anantabāhuṁ śaśisūryanetram
paśyāmi tvāṁ dīptahutāśavaktraṁ svatejasā viśvam idaṁ tapantam 11.19

anādi-madhya-antam¹ ananta-vīryam² ananta-bāhum³ śaśi-sūrya-netram⁴
paśyāmi⁵ tvām⁶ dīpta-hutāśa-vaktram⁷ sva-tejasā⁸ viśvam⁹ idam¹⁰  tapantam¹¹ 11.19

paśyāmi⁵ = I see; tvām⁶ = You; anādi-madhya-antam¹ = without beginning, middle and end; ananta-vīryam²  = with infinite power; ananta-bāhum³  = many arms; śaśi-sūrya-netram⁴  = having the sun and the moon as the eyes;  dīpta-hutāśa-vaktram⁷ = having a blazing fire of a mouth. sva-tejasā⁸  = By Your radiance; idam¹⁰  = this; viśvam⁹ = universe; [is]  tapantam¹¹ = heating up. 11.19
 

11.19:  I see You without beginning, middle, or end, with infinite power and many arms; having the sun and the moon as Your eyes, with blazing fire in Your mouth, whose radiance heats up this universe.

Copyright © 2009 Veeraswamy Krishnaraj

द्यावापृथिव्योरिदमन्तरं हि : व्याप्तं त्वयैकेन दिशश्च सर्वाः ।

दृष्ट्वाद्भुतं रूपमुग्रं तवेदं : लोकत्रयं प्रव्यथितं महात्मन् ॥११- २०॥

dyāvāpṛthivyor idam antaraṁ hi vyāptaṁ tvayaikena diśaś ca sarvāḥ
dṛṣṭvādbhutaṁ rupam ugraṁ tavedaṁ lokatrayaṁ pravyathitaṁ mahātman 11.20

dyāu āpṛthivyoḥ¹ idam² antaram³ hi⁴ vyāptam⁵ tvayā⁶ ekena⁷ diśaḥ⁸ ca⁹ sarvāḥ¹⁰
dṛṣṭvā¹¹ adbhutam¹² rupam¹³ ugram¹⁴ tava¹⁵ idam¹⁶ loka-trayam¹⁷ pravyathitam¹⁸ mahātman¹⁹ 11.20

idam² = This; antaram³ = intermediate space; dyāu āpṛthivyoḥ¹ = between heaven and earth;  hi⁴  = indeed; vyāptam⁵ = is pervaded;  tvayā⁶ =  by You; ekena⁷ = alone; [in] sarvāḥ¹⁰ = all; diśaḥ⁸ = directions. dṛṣṭvā¹¹ = By seeing; tava¹⁵ = Your; adbhutam¹² = wonderful; ca⁹ = and; ugram¹⁴ = terrible; rupam¹³ = form;  idam¹⁶ = these; loka-trayam¹⁷ = three worlds; pravyathitam¹⁸ = tremble in fear; mahātman¹⁹ = O Great Soul.11.20

11.20: You alone pervade the space between heaven and earth in all directions. On seeing your wonderful and terrible form, the three worlds tremble in fear, O Great Soul.

Copyright © 2009 Veeraswamy Krishnaraj

अमी हि त्वां सुरसंघा विशन्ति : केचिद्भीताः प्राञ्जलयो गृणन्ति ।

स्वस्तीत्युक्त्वा महर्षिसिद्धसंघाः: स्तुवन्ति त्वां स्तुतिभिः पुष्कलाभिः ॥११- २१॥

amī hi tvāṁ surasaṁghā viśanti kecid bhītāḥ prāñjalayo gṛṇanti
svastīty uktvā maharṣisiddhasaṁghāḥ stuvanti tvāṁ stutibhiḥ puṣkalābhiḥ 11.21

amī¹ hi² tvām³ surasaṅghā⁴ viśanti⁵ kecit⁶ bhītāḥ⁷ prāñjalayaḥ⁸ gṛṇanti⁹
svasti¹⁰ iti¹¹ uktvā¹² maharṣi-siddha-saṅghāḥ¹³ stuvanti¹⁴ tvām¹⁵ stutibhiḥ¹⁶ puṣkalābhiḥ¹⁷ 11.21
 

amī¹= These; surasaṅghā⁴ = bevy of gods; hi² = indeed; viśanti⁵ = enter; tvām³ = You. kecit⁶ = Some; gṛṇanti⁹ = extol thee;  bhītāḥ⁷ = in fear;  prāñjalayaḥ⁸ = with folded hands. maharṣi-siddha-saṅghāḥ¹³ = Confluence of great sages; uktvā¹² = saying; svasti¹⁰ iti¹¹ = 'may it be auspicious'; stuvanti¹⁴ = praise;  tvām¹⁵ = You; [with] puṣkalābhiḥ¹⁷ = elaborate/richly beautiful; stutibhiḥ¹⁶ = panegyric hymns. 11.21

11.21:  The bevy of gods enters You; some extol thee in fear with folded hands. The confluence of great sages (Maha Rishis) and the perfected ones (Siddhas), to increase auspiciousness, praise Thee and sing richly beautiful hymns.

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रुद्रादित्या वसवो ये च साध्या : विश्वेऽश्विनौ मरुतश्चोष्मपाश्च ।

गन्धर्वयक्षासुरसिद्धसंघा : वीक्षन्ते त्वां विस्मिताश्चैव सर्वे ॥११- २२॥

 rudrādityā vasavo ye ca sādhyā viśveśvinau marutaś coṣmapāś ca
gandharvayakṣāsurasiddhasaṁghā vīkṣante tvāṁ vismitāś caiva sarve 11.22

 rudra¹ ādityā² vasavaḥ³ ye⁴ ca⁵ sādhyāḥ⁶ viśve⁷ aśvinau⁸ marutaḥ⁹ ca¹⁰ uṣmapāḥ¹¹ ca¹²
gandharva¹³ yakṣa¹⁴ asura¹⁵ siddha¹⁶ saṅghāḥ¹⁷ vīkṣante¹⁸ tvām¹⁹ vismitāḥ²⁰ ca²¹  eva²² sarve²³ 11.22
 

 rudra¹ ādityā² = Rudras and Adityas; vasavaḥ³ = the Vasus; ye⁴ = all these; ca⁵ = and; sādhyāḥ⁶ = the Sadyas;  viśve⁷ = Visvedevas; aśvinau⁸ = the Asvins; marutaḥ⁹ = the Maruts; ca¹⁰ = and; uṣmapāḥ¹¹ = the Usmapas (manes); ca¹² = and; saṅghāḥ¹⁷ = the assembly of; gandharva¹³ = Gandharvas; yakṣa¹⁴ = the Yaksas; asura¹⁵ = the Asuras; siddha¹⁶ = the Siddhas; ca²¹ = and; eva²² = indeed; sarve²³ = all; vīkṣante¹⁸ = gaze; tvām¹⁹ = at You;  vismitāḥ²⁰ = in amazement; . 11.22 
 

11.22:  Rudras, Adityas, Vasus, Sādhyās, Visvedevas, Ashvins, Maruts, Ushmapas, Ghandarvas, Yakshas, Asuras, and Siddhas gaze at you in amazement.   

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रूपं महत्ते बहुवक्त्रनेत्रं : महाबाहो बहुबाहूरुपादम् ।

बहूदरं बहुदंष्ट्राकरालं : दृष्ट्वा लोकाः प्रव्यथितास्तथाहम् ॥११- २३॥

rūpaṁ mahat te bahuvaktranetraṁ mahābāho bahubāhūrupādam
bahūdaraṁ bahudañṣṭrākarālaṁ dṛṣṭvā lokāḥ pravyathitās tathāham 11.23

rūpam¹ mahat² te³ bahu-vaktra-netram⁴ mahābāho⁵ bahu-bāhu-uru-pādam⁶
bahu-udaram⁷ bahu-damṣṭrā-karālam⁸ dṛṣṭvā⁹ lokāḥ¹⁰ pravyathitāḥ¹¹ tathā¹² aham¹³ 11.23

mahābāho⁵ = O mighty-armed one; dṛṣṭvā⁹ = seeing; te³ = Your; mahat² = great; rūpam¹ = form; bahu-vaktra-netram⁴  = with many mouths and eyes;  bahu-bāhu-uru-pādam⁶  = many arms, thighs and legs; bahu-udaram⁷ = many stomachs; bahu-damṣṭrā-karālam⁸  = many formidable teeth;  lokāḥ¹⁰ = the worlds; pravyathitāḥ¹¹ = shake in fear;  tathā¹² = likewise; aham¹³ = I [do].11.23
 

11.23:  O Mahā-Bāho, Mighty-armed One, on seeing your great form with many mouths, eyes, many arms, thighs and legs, many stomachs, many formidable teeth, the worlds shake in fear; and so do I.

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नभःस्पृशं दीप्तमनेकवर्णं : व्यात्ताननं दीप्तविशालनेत्रम् ।

दृष्ट्वा हि त्वां प्रव्यथितान्तरात्मा : धृतिं न विन्दामि शमं च विष्णो ॥११- २४॥

nabhaḥspṛśaṁ dīptam anekavarṇaṁ vyāttānanaṁ dīptaviśālanetram
dṛṣṭvā hi tvāṁ pravyathitāntarātmā dhṛtiṁ na vindāmi śamaṁ ca viṣṇo 11.24

nabhaḥ-spṛśam¹dīptam² aneka-varṇa³ vyātta-ānanam⁴ dīpta-viśāla-netram⁵
dṛṣṭvā⁶ hi⁷ tvām⁸ pravyathita⁹ antarātmā¹⁰ dhṛtim¹¹ na¹² vindāmi¹³ śamam¹⁴ ca¹⁵ viṣṇo¹⁶ 11.24

hi⁷ = Indeed; dṛṣṭvā⁶ = seeing; tvām⁸ = You;  nabhaḥ-spṛśam¹ = touching the sky; dīptam² = glowing; aneka-varṇa³ = in many colors; vyātta-ānanam⁴  = with wide open mouth; dīpta-viśāla-netram⁵ = large lustrous eyes; antarātmā¹⁰ = my inner soul; pravyathita⁹ = shakes in fear; [I] vindāmi¹³ = find; na¹² = no; dhṛtim¹¹ = courage; ca¹⁵ = and; śamam¹⁴ = tranquility;  viṣṇo¹⁶ = O Vishnu. 11.24  नभः¹ = nabhah = Parama Vyoman = Supreme Ether = Supreme heaven above prakṛti (matter composed of three Gunas)-Ramanuja.

11.24:  On seeing, You glow in many colors and touch the sky with wide-open mouth and large lustrous eyes, my soul deep inside shakes in fear. I find neither support nor tranquility, O Vishnu.

Copyright © 2009 Veeraswamy Krishnaraj

दंष्ट्राकरालानि च ते मुखानि : दृष्ट्वैव कालानलसन्निभानि ।

दिशो न जाने न लभे च शर्म : प्रसीद देवेश जगन्निवास ॥११- २५॥

 daṁṣṭrākarālāni ca te mukhāni dṛṣṭvaiva kālānalasaṁnibhāni
diśo na jāne na labhe ca śarma prasīda deveśa jagannivāsa 11.25

 daṁṣṭra-karālāni¹ ca² te³ mukhāni⁴ dṛṣṭvā⁵ eva⁶ kāla-anala⁷ sannibhāni⁸
diśaḥ⁹ na¹⁰ jāne¹¹ na¹² labhe¹³ ca¹⁴ śarma¹⁵ prasīda¹⁶ deveśa¹⁷ jagannivāsa¹⁸ 11.25

eva⁶ = Thus; dṛṣṭvā⁵ = seeing; te³ = Your; daṁṣṭra-karālāni¹ = formidable teeth; mukhāni⁴ = faces; ca² = and;  kāla-anala⁷ sannibhāni⁸ = a likeness to Time's Fire [Fire of Dissolution]; na¹⁰ jāne¹¹ = I do not know; diśaḥ⁹ = the directions; ca¹⁴ = and; na¹² labhe¹³ = do not find; śarma¹⁵ = comfort; deveśa¹⁷ = O Lord of gods; jagannivāsa¹⁸ = the Refuge of the Universe; prasīda¹⁶ = confer Grace [on me]' . 11.25   

11.25:   On seeing your formidable teeth, your faces, the Time's (all-consuming) fires, I know not my sense of direction and find no comfort. Give me grace, O Lord of Gods and the Refuge of the Universe.

Copyright © 2009 Veeraswamy Krishnaraj

अमी च त्वां धृतराष्ट्रस्य पुत्राः : सर्वे सहैवावनिपालसंघैः ।

भीष्मो द्रोणः सूतपुत्रस्तथासौ : सहास्मदीयैरपि योधमुख्यैः ॥११- २६॥

amī ca tvāṁ dhṛtarāṣṭrasya putrāḥ sarve sahaivāvanipālasaṁghaiḥ
bhīṣmo droṇaḥ sūtaputras tathāsau sahāsmadīyair api yodhamukhyaiḥ 11.26

amī¹ ca² tvām³ dhṛtarāṣṭrasya⁴ putrāḥ⁵ sarve⁶ saha⁷ eva⁸ avanipāla-saṅghaiḥ⁹
bhīṣmaḥ¹⁰ droṇaḥ¹¹ sūta-putraḥ¹² tathā¹³ asau¹⁴ saha¹⁵ asmadīyaiḥ¹⁶ api¹⁷ yodha-mukhyaiḥ¹⁸ 11.26

amī¹ = These; dhṛtarāṣṭrasya⁴ putrāḥ⁵ = sons⁵ of Dhṛtarāṣṭra⁴; ca² = and; saha⁷ = with; eva⁸ = indeed; avanipāla^9A-saṅghaiḥ^9B = host^9B of rulers of earth^9A; sarve⁶ = all; [enter] tvām³ = into You;  bhīṣmaḥ¹⁰ = Bhisma; droṇaḥ¹¹ = Drona; tathā¹³ = also; asau¹⁴ = this; sūta-putraḥ¹²  = son of Suta [Karna]; saha¹⁵ = with; api¹⁷ = also; asmadīyaiḥ¹⁶ = our;  yodha-mukhyaiḥ¹⁸  = chief warriors; 11.26 
 

11.26:  The sons of Dhrtarastra together with host of kings, enter into You. Bhishma, Drona, Suta Putra (Karna) and chief warriors on our side, (continued)

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वक्त्राणि ते त्वरमाणा विशन्ति : दंष्ट्राकरालानि भयानकानि ।

केचिद्विलग्ना दशनान्तरेषु : संदृश्यन्ते चूर्णितैरुत्तमाङ्गैः ॥११- २७॥

vaktrāṇi te tvaramāṇā viśanti daṁṣṭrākarālāni bhayānakāni
kecid vilagnā daśanāntareṣu saṁdṛśyante cūrṇitair uttamāṅgaiḥ 11.27

vaktrāṇi¹ te² tvaramāṇāḥ³ viśanti⁴ daṁṣṭrā⁵ karālāni⁶ bhayānakāni⁷
kecit⁸ vilagnāḥ⁹ daśana-antareṣu¹⁰ sandṛśyante¹¹ cūrṇitaiḥ¹² uttama-aṅgaiḥ¹³ 11.27

tvaramāṇāḥ³ = run in haste; [and] viśanti⁴ = enter;  te² = Your; vaktrāṇi¹ = mouths; [with] bhayānakāni⁷ = fearful; daṁṣṭrā⁵ karālāni⁶  = formidable teeth.  kecit⁸ = Some; vilagnāḥ⁹ = entangled; daśana-antareṣu¹⁰  = between the teeth; sandṛśyante¹¹ = are seen; [with] cūrṇitaiḥ¹² = crushed; uttama-aṅgaiḥ¹³  = heads [uppermost body part].11.27 
 

11.27:  are rushing and entering your fearful (mouths) with formidable teeth. Some of them are caught between (your) teeth with heads crushed (to a pulp).

Copyright © 2009 Veeraswamy Krishnaraj

यथा नदीनां बहवोऽम्बुवेगाः: समुद्रमेवाभिमुखा द्रवन्ति ।

तथा तवामी नरलोकवीरा : विशन्ति वक्त्राण्यभिविज्वलन्ति ॥११- २८॥

 yathā nadīnāṁ bahavombuvegāḥ samudram evābhimukhā dravanti
tathā tavāmī naralokavīrā viśanti vaktrāṇy abhivijvalanti 11.28

 yathā¹ nadīnām² bahavaḥ³ ambu-vegāḥ⁴ samudram⁵ eva⁶ abhimukhāḥ⁷ dravanti⁸
tathā⁹ tava¹⁰ amī¹¹ nara-loka-vīrāḥ¹² viśanti¹³ vaktrāṇi¹⁴ abhivijvalanti¹⁵ 11.28

yathā¹ = As; bahavaḥ³ = many; ambu-vegāḥ⁴  = water currents; nadīnām² = of the flowing water [river];   dravanti⁸ = flow; abhimukhāḥ⁷ = towards; samudram⁵ = the ocean; eva⁶ = indeed;   tathā⁹ = likewise;  amī¹¹ = these; nara-loka-vīrāḥ¹² = human world heroes; viśanti¹³ = enter into; tava¹⁰ = Your; abhivijvalanti¹⁵ = blazing; vaktrāṇi¹⁴ = mouths. 11.28
 

11.28:  As many (swift) currents of rivers rush towards the ocean, so are the brave men of this world entering Your flaming mouths.

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यथा प्रदीप्तं ज्वलनं पतङ्गा : विशन्ति नाशाय समृद्धवेगाः ।

तथैव नाशाय विशन्ति लोका-: स्तवापि वक्त्राणि समृद्धवेगाः ॥११- २९॥

yathā pradīptaṁ jvalanaṁ pataṅgā viśanti nāśāya samṛddhavegāḥ
tathaiva nāśāya viśanti lokās tavāpi vaktrāṇi samṛddhavegāḥ 11.29

yathā¹ pradīptam² jvalanam³ pataṅgāḥ⁴ viśanti⁵ nāśāya⁶ samṛddha vegāḥ⁷
tatha eva⁸ nāśāya⁹ viśanti¹⁰ lokāḥ¹¹ tava¹² api¹³ vaktrāṇi¹⁴ samṛddha-vegāḥ¹⁵ 11.29

yathā¹ = As; pataṅgāḥ⁴ = moths; viśanti⁵ = enter; pradīptam² = blazing; jvalanam³ = fire; [with] samṛddha vegāḥ⁷  = increasing speed; nāśāya⁶ = for annihilation;  tatha eva⁸  = likewise;  lokāḥ¹¹ = beings; viśanti¹⁰ = enter; tava¹² = Your; vaktrāṇi¹⁴ = mouths; [with] samṛddha-vegāḥ¹⁵  = increasing speed; nāśāya⁹ = for annihilation; api¹³ = also. 11.29

11.29: Moths enter a blazing fire at full speed for destruction, and similarly, all people enter your mouths at full speed for their destruction.

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लेलिह्यसे ग्रसमानः समन्ता-: ल्लोकान्समग्रान्वदनैर्ज्वलद्भिः ।

तेजोभिरापूर्य जगत्समग्रं : भासस्तवोग्राः प्रतपन्ति विष्णो ॥११- ३०॥

lelihyase grasamānaḥ samantāl lokān samagrān vadanair jvaladbhiḥ
tejobhir āpūrya jagat samagraṁ bhāsas tavogrāḥ pratapanti viṣṇo 11.30

lelihyase¹ grasamānaḥ² samantāt³ lokān⁴ samagrān⁵ vadanaiḥ⁶ jvaladbhiḥ⁷
tejobhiḥ⁸ āpūrya⁹ jagat¹⁰ samagram¹¹ bhāsaḥ¹² tava¹³ ugrāḥ¹⁴ pratapanti¹⁵ viṣṇo¹⁶ 11.30

[As You] grasamānaḥ² = gulp down; samagrān⁵ = all; lokān⁴ = beings; samantāt³ = from all directions;  jvaladbhiḥ⁷= with flaming; vadanaiḥ⁶ = mouths; lelihyase¹ = You lick.  tava¹³ = Your; ugrāḥ¹⁴ = terrible; bhāsaḥ¹² = rays; āpūrya⁹ = filling; samagram¹¹ = all; jagat¹⁰ = world;  tejobhiḥ⁸ = with intense heat;  [are] pratapanti¹⁵ = scorching; viṣṇo¹⁶ = O Vishnu, The Pervader.11.30 
 

11.30:  As you devour all people from all directions by Your flaming mouths, You are licking. Your terrible radiance filling the whole world is scorching it, O Vishnu.

Copyright © 2009 Veeraswamy Krishnaraj

आख्याहि मे को भवानुग्ररूपो : नमोऽस्तु ते देववर प्रसीद ।

विज्ञातुमिच्छामि भवन्तमाद्यं: न हि प्रजानामि तव प्रवृत्तिम् ॥११- ३१॥

ākhyāhi me ko bhavān ugrarūpo namostu te devavara prasīda
 vijñātum icchāmi bhavantam ādyaṁ na hi prajānāmi tava pravṛttim 11.31

ākhyāhi¹ me² kaḥ³ bhavān⁴ ugrarūpaḥ⁵ namaḥ⁶ astu⁷ te⁸ deva-vara⁹ prasīda¹⁰
 vijñātum¹¹ icchāmi¹² bhavantam¹³ ādyam¹⁴ na¹⁵ hi¹⁶ prajānāmi¹⁷ tava¹⁸ pravṛttim¹⁹ 11.31

ākhyāhi¹ = Tell; me² = me; kaḥ³ = who; bhavān⁴ = You; [are with] ugrarūpaḥ⁵ = fierce form. namaḥ⁶ = salutations; astu⁷ = let there be;  te⁸ = to You; deva-vara⁹  = Most excellent among gods. prasīda¹⁰ = Be of Grace; icchāmi¹² = I desire; vijñātum¹¹ = to know;  bhavantam¹³ = You; ādyam¹⁴ = the Primal One; hi¹⁶ = indeed. na¹⁵ prajānāmi¹⁷ = I do not know; tava¹⁸ = Your; pravṛttim¹⁹ = activity. 11.31

11.31:  Tell me, who are You with a terrible form? Salutations to You, O Supreme God, have mercy. I wish to know You, the primal One, for I do not know your activity.  

Copyright © 2009 Veeraswamy Krishnaraj

श्रीभगवानुवाच 

कालोऽस्मि लोकक्षयकृत्प्रवृद्धो : लोकान्समाहर्तुमिह प्रवृत्तः ।

ऋतेऽपि त्वां न भविष्यन्ति सर्वे : येऽवस्थिताः प्रत्यनीकेषु योधाः ॥११- ३२॥

śrībhagavān uvāca
kālosmi lokakṣayakṛt pravṛddho lokān samāhartum iha pravṛttaḥ
ṛtepi tvāṁ na bhaviṣyanti sarve yevasthitāḥ pratyanīkeṣu yodhāḥ 11.32

śrībhagavān uvāca
kālaḥ¹ asmi² loka-kṣaya-kṛt³ pravṛddhaḥ⁴ lokān⁵ samāhartum⁶ iha⁷ pravṛttaḥ⁸
ṛte⁹ api¹⁰ tvām¹¹ na¹² bhaviṣyanti¹³ sarve¹⁴ ye¹⁵ avasthitāḥ¹⁶ pratyanīkeṣu¹⁷ yodhāḥ¹⁸ 11.32

śrībhagavān uvāca = Sri Bhagavan said: asmi² = I am; kālaḥ¹ = Time; pravṛddhaḥ⁴ = the great; loka-kṣaya-kṛt³ = destroyer of the world; pravṛttaḥ⁸ = engaged; samāhartum⁶ = in destroying; lokān⁵ = the beings. iha⁷ =  here [in this world]; api¹⁰ = even;  ṛte⁹ = without; tvām¹¹ = you; sarve¹⁴ = all; yodhāḥ¹⁸ = warriors; ye¹⁵ = who; avasthitāḥ¹⁶ = arrayed; pratyanīkeṣu¹⁷ =  in opposing armies; na¹² = will not; bhaviṣyanti¹³ = exist. 11.32
 

11.32:  Sri Bhagavan said:

I am Time, the great destroyer of the world and the people. Even without your active engagement or participation, all these warriors in the opposing armies will cease to exist.

Copyright © 2009 Veeraswamy Krishnaraj

तस्मात्त्वमुत्तिष्ठ यशो लभस्व : जित्वा शत्रून् भुङ्क्ष्व राज्यं समृद्धम् ।

मयैवैते निहताः पूर्वमेव : निमित्तमात्रं भव सव्यसाचिन् ॥११- ३३॥

tasmāt tvam uttiṣṭha yaśo labhasva jitvā śatrūn bhuṅkṣva rājyaṁ samṛddham
mayaivaite nihatāḥ pūrvam eva nimittamātraṁ bhava savyasācin 11.33

tasmāt¹ tvam² uttiṣṭha³ yaśaḥ⁴ labhasva⁵ jitvā⁶ śatrūn⁷ bhuṅkṣva⁸ rājyam⁹ samṛddham¹⁰
maya¹¹ eva¹² ete¹³ nihatāḥ¹⁴ pūrvam¹⁵ eva¹⁶ nimitta-mātram¹⁷ bhava¹⁸ savyasācin¹⁹ 11.33

tasmāt¹ = Therefore; tvam² = you; uttiṣṭha³ = rise up; labhasva⁵ = gain; yaśaḥ⁴ = fame; jitvā⁶ = vanquishing; śatrūn⁷ = enemies; [and] bhuṅkṣva⁸ = enjoy; samṛddham¹⁰ = prosperous; rājyam⁹ = kingdom. ete¹³ = All these; eva¹² = indeed; [were] nihatāḥ¹⁴ = killed; pūrvam¹⁵ = earlier; eva¹⁶ = verily; maya¹¹ = by Me.  [you] bhava¹⁸ = become; nimitta-mātram¹⁷ = a mere instrumental cause; savyasācin¹⁹ = O Savyasaci, the left-handed archer. 11.33